Tag: Gospel of Luke

Contemplation and Action For Social Justice

Creative Living FaithJustice Blog Spiritual Growth Vocation+Purpose

Contemplation and Action For Social Justice

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[Note: This post first appeared on the FaithJustice Foundation blog]

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“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

– Luke 4:18-19

[What can the season of Lent teach us about social justice? This re-post was the first in a series of reflections based on Luke 4:18-19. To find an answer, I believe we can look to these words of Jesus found in the fourth chapter of the Gospel of Luke. The text is found immediately following Jesus’ forty days in the desert, the passage most associated with the 40 days of Lent. Jesus uplifts these words, read from the prophet Isaiah, as an introductory statement of his public ministry. In the passage, Jesus speaks words of anointing, of good news, of release from captivity, of recovery from blindness, of freedom from oppression, of favor, hope, and justice. After reading, he proclaims “Today this scripture has been fulfilled in your hearing.”]

The fourth chapter of the Gospel of Luke begins with Jesus, “full of the Holy Spirit… led by the Spirit in the wilderness, where for forty days he was tempted by the devil.”  For six weeks, he spent time in solitude – fasting, praying, and preparing for the work that was ahead. After this period, he returned to Galilee, again “filled with the power of the Spirit” where reports of his ministry spread throughout the country. To introduce his ministry, Jesus enters a synagogue and reads from Isaiah 61, a post-exilic text written during a time of suffering and disenchantment. In Isaiah, the prophet proclaims that he is anointed by the Lord to bring good news to those who are oppressed. Jesus announces that today, this scripture is fulfilled in him. In making this announcement immediately following his time in the wilderness, Jesus offers a master class on the connection between contemplation and action. We who follow Jesus are invited to take note.

Beloved, I have a concern about our social justice activism. I fear that we have come to associate social justice with action only. Our rhetoric that challenges us to “get out of the pews” and “go outside of the four walls of the church” is well intended, but it risks separating the inner spiritual disciplines of prayer, fasting, and solitude from the outer ones of service and action.* This bifurcation leads to a few unfortunate tendencies.

“Social justice action, when rooted and grounded in contemplation, can be more meaningful, more inspired, and therefore more impactful.”

Firstly, those among us who crave action may lose sight of the self-care offered through contemplative practices. At a time when we have a 24-hour news cycle that depicts injustices meted out daily, our need for rapid responses can result in burnout for social justice advocates. In times like these, a rich inner life can offer balance through prayer, silence, Sabbath-keeping, and mindfulness as opportunities for rest and refreshment. These contemplative practices offer balance that can strengthen us for the long haul needed to create systemic change.

Secondly, we social justice activists prioritize action over inaction; therefore, contemplative practices tend to get lost among those of us who want to just “do something.” However, there are many great spiritual leaders who have taught us that an inner life of contemplation provides a solid foundation for an outer life of action. Our greatest social justice advocates across religious traditions have been a living witness to this, from Mahatma Ghandi to Thich Nhat Hanh and from Dietrich Bonhoeffer to Rev. Dr. Martin Luther King, Jr. Social justice action, when rooted and grounded in contemplation, can be more meaningful, more inspired, and therefore more impactful.

Rev. Dr. Martin Luther King, Jr. and Thich Naht Hanh – Their meeting inspired King to take a stand against the Vietnam War.

Thirdly, we tend to categorize discipleship as study while categorizing mission and social justice as service and action. We see these categories in our church ministries and committees. We make this distinction despite the fact that study needs to be a first step in preparing to help the communities and issues for which we want to take action. Sometimes we are ready to take action without adequate information, create slogans but not strategies, join protests without policy demands. As a result, sometimes our help isn’t truly helpful, offering band-aids to communities that need surgery to stop the bleeding. By contrast, a more complete approach recognizes that we need to be disciples/students of social justice in the same way that we are students of prayer, bible study, and other spiritual disciplines. Then we can be prepared to take action that is informed, strategic, and can produce the change we seek.

What if instead of only taking action outside of the church, we are called to also bring social justice into the church? What if we are called to treat social justice as an integral and integrated part of what it means to be disciples, to incorporate social justice in prayer, worship, meditation, as well as study, and then engage in social justice ministry and action? I have said elsewhere that the biblical vision of social justice should be included in any complete and comprehensive discipleship program. This was a major reason for my decision to start the FaithJustice Foundation.

“What if instead of only taking action outside of the church, we are called to also bring social justice into the church?”

The season of Lent offers us the chance to return to the solitude of the wilderness in order to tend to our inner lives, to confront our own demons, to contemplate our calling, to draw deeply from the oasis of the Spirit, to prepare for the work that is ahead. Through the inner life, we are reminded that we have been anointed for a purpose and that preparation is necessary to fulfill that purpose.  The Spirit of the Lord anoints us through an inner life of contemplation that prepares us for an outer life of action.

Blessings,

Rev. Cynthia Johnson-Oliver, JD
Founder and President
FaithJustice Foundation

*My views on contemplative practices and spiritual disciplines have been influenced by the writings of Richard Rohr, Richard Foster, Thich Nhat Hanh, Parker Palmer, and many others.

**To learn more about the FaithJustice Foundation, visit www.faithjusticefoundation.org.

Try Again

Creative Living Spiritual Growth

Try Again

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By Barry haynes (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
By Barry haynes (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
There are moments that stick with you, moments that change your life. These moments are not necessarily major life events, though they can be. Sometimes extraordinary things happen in ordinary life circumstances.

When I was in college and seminary, it was quite customary for a fellow student to give me the audio tape of a great sermon (before CD’s were popular, if I must date myself). We aspired to become great preachers ourselves, and we delighted in, and often emulated the excellent preaching of our role models.

This happened once during the summer after my first year of seminary. On the outside things looked great: I was a Harvard graduate, in graduate school, with a great summer job, and driving my first car. The internal life was a different story. I had just experienced a difficult year of growing pains, a tough year in my first ministry position, and the early signs of health challenges to come. I was depleted, confused, and wondering if I was on the right path. I even considered not returning to seminary.

Then, the ordinary happened. A dear friend of mine loaned me her audio tapes from a recent women’s conference. On a Saturday morning, with a bowl of cereal in my hand, I pressed the play button.

The tapes contained many great sermons, one of which was delivered by Rev. Dr. Carolyn Ann Knight. It was titled “Try Again.” Her message was based on the familiar account, from the Gospel of Luke, of Jesus in the fishing boat with Simon Peter. Jesus, after being followed by crowds who want to hear the word of God, gets into the boat belonging to Simon Peter and teaches the crowds from the boat. Then, after Simon Peter’s ordinary night of fishing:

 

When [Jesus] had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” 5 Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.”6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” 9 For he and all who were with him were amazed at the catch of fish that they had taken;10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” 11 When they had brought their boats to shore, they left everything and followed him. (Luke 5:4-11)

It has been some time since I heard the sermon, but I remember that Dr. Knight eloquently preached about how life is filled with nights in which we have given all that we can and feel as though we have caught nothing. In the electric style that typifies African American preaching, she exhorted the congregation to “Try again!” She reminded that you can’t catch big fish in shallow water; you have to launch out into the deep. And when you come up short, try again!

I’m pretty sure that a little milk splattered as I tossed aside my cereal bowl and had a Holy Spirit moment in my subleased apartment. Dr. Knight’s words, though homiletically excellent, were much more than that. Spiritually, they were exactly what I needed to hear at that time in my life. I knew from then on what I would do that next year. I would try again.

But her sermon rang true not just that year. Seventeen years later, I still remember her words. I remembered them when a project did not work out. Try again. I recalled them as I adjusted to life with a chronic illness. Try again. I repeat those words in physical therapy. Try again. I remind myself of those words as I submit my poetry for publication. Try again.

Currently, I am launching out into the deep. I am researching and writing a book about my grandfather, Bishop Joseph A. Johnson, Jr., the first African American to graduate from Vanderbilt University. At times I am overwhelmed by the project. But most of the time I am excited. I believe in going after the big fish. I believe in both the challenges and the blessings of launching into deep water. Moreover, I believe that God is with me in the boat. And when I encounter obstacles along the way, I am prepared to try again.